LINEAGE, HISTORY, PHILOSOPHY AND
DIRECTION
Samurai Arts Inc. has undergone various name changes that reflect its
evolution and development, but the overall objective has remained constant –
to pass on quality traditional martial arts without being compromised
by commercialism, gimmicks or short-term trend pressure.
These values have cost the organisation in that it has not been swayed to
capture popular demand. At the same time it has resulted in a small group of
instructors with skills and motives that reflect the spirit of traditional
Japanese martial arts.
The main arts that comprise the Samurai Arts repertoire are Ju-Jutsu (unarmed
combat), and Shinkendo (samurai swordsmanship). Other weapon arts such as
Bo-jutsu are incorporated in the syllabus for long-term students that have
demonstrated loyalty to the system and the organisation, but this cannot be
considered core curriculum.
Lineage and History
With Ju-Jutsu, lineage is difficult to trace as ancient Japan had hundreds of
schools, each specialising in a particular aspect of the art, and each with a
different name. Even Kokusai Budoin, the International Martial Arts Federation
based in Tokyo put forward three main theories of Ju-Jutsu development, one with
a Chinese influence. They concede that Ju-Jutsu evolved not as one art but as
the merging of a number of special arts from separate schools into what is now
considered Ju-Jutsu.
The name Ju-Jutsu is a generic one that first came into common use well after
1600AD. Ju-Jutsu was a term given to many arts that previously went under
names such as - Kumiuchi, Yawara, Kowami, Taijutsu, Hade, Goho, Koppo, Kogusoku,
Koshi no mawari, Hakuda, Kenpo, Shubaku and so on.
Many misconceptions exist about Ju-Jutsu names and origins - the art of
Daito-Ryu Aiki-Ju-Jutsu, for example, which many believe to be an ancient
discipline may not have received its current name until after 1868. Its
teachings are believed to stem from as far back as the eleventh century and the
art was sometimes referred to as Oshikiuchi. However there appear to be no
formal written records of the school prior to the Meiji period which began in
1868.
Even the term "Judo" which many believe to be invented by Jigoro
Kano at the turn of the 19th/20th centuries, had its beginnings before 1725 and
is recorded in scrolls of Jikishin Ryu amongst others. In the last 100 years, a
dramatic sporting transformation of Judo has taken place, making todays version
bear little resemblence to that developed by Kano, and even less resemblance to
the schools using the term in the sixteenth century.
While Ju-Jutsu is today considered an unarmed art, it often utilised small
weapons such as Tessen (fan), Tanto (knife) and a variety of concealable weapons
that go under the term "Kobuki". Furthermore, Ju-Jutsu was usually
either integrated into a school teaching major weapon arts or alternatively
weapon arts were taught as part of the Ju-Jutsu curriculum. Stand alone Ju-Jutsu
schools were generally not part of the martial domain, but became more common
during peaceful periods when their effective techniques were modified and used
in civil applications.
The Sho-Sho Ryu-Ha in Hokkaido, one of the few traditional schools still
operating claims the Ju-Jutsu, as westerners know it, is not Ju-Jutsu at all.
They claim that westerners, lacking Japanese culture and spirit, are unable to
even comprehend the art in it’s true form. They further state that Ju-Jutsu is
not a stand-alone art but is one of many that were taught as a package to the
samurai and that this art cannot be separated from the other components of
bu-jutsu that make up the "Samurai-Arts".
I.M.A.F. in Japan put forward a softer proposition that follows similar
argument. At the time of the demise of the samurai, (the Meiji Restoration) and
in the years following, Ju-Jutsu underwent a huge transformation long with the
rest of Japanese society. In order for the samurai to earn a living the arts
were taught to commoners and were eventually transformed into the sport of judo
by professor Kano, a university educationalist. In doing this, on July 24th 1906
Kano met with the heads of Ju-Jutsu schools including Miura Ryu, Kyushin Ryu,
Yoshin Ryu, Seikiguchi Ryu, Santo Ryu, Sosuishitsu ryu, Takeuchi Ryu, Fusen Ryu,
and others in order to formalise a new Ju-Jutsu syllabus, and to decide what the
kata of the new syllabus should comprise of. This was the beginning of Kodokan
Judo, and while judo is in no way Ju-Jutsu, these events had a huge impact on
the battlefield art of Ju-Jutsu.
Modern Lineage
Samurai Arts students are often reminded that once an egg is scrambled, it is
exceedingly difficult to get it back into its original form. In their own way
this is what the Sho-Sho Ryu Ha and IMAF are saying about the western styles of
Ju-Jutsu now taught to practitioners worldwide. Samurai Arts Inc. are not
magicians and can neither unravel history nor unscramble eggs, but having
learned the basics of technique at the outset they elected to undertake advanced
training with Japanese masters who taught the original styles of Bu-Jutsu. In
this way, much of what was lost can be uncovered and pursued in a manner that
represents traditional principle that can be modified where necessary for
practical modern street situations.
Our lineage chart shows the style learned by Samurai-Arts Inc. instructors
going back to Shihan Kawaishi Mikonosuke, a veteran of both Ju-Jutsu and Kodokan
judo, who taught in France in the middle of last century.
Sensei
Hans van Ess, a Dutchman, travelled regularly to Paris to learn the Kawaishi
style of Judo and Ju-Jutsu and in 1960 immigrated to New Zealand. In 1962 van
Ess formed the NZ Judo College in Auckland and in 1968 formed the NZ Jiu-Jitsu
Association, although he had been teaching both arts before the creation of the
NZJJA..
From the NZ Jiu-Jitsu Assn, under van Ess , a number of Jiu-Jitsu black belts
emerged including Laurie Oliver, Jack Bailey, Ivan Gale and Gary Trail. At this
time and earlier, other styles of Ju-Jutsu had already been brought to New
Zealand, sometimes by war veterans after the occupation of Japan or by others
who had been exposed to Japanese culture.
Examples of these are Dave Rowe in Whakatane and "Pop" Adams in
Auckland.
Undoubtedly the school of van Ess was the first to really promote the art and
the name of Ju-Jutsu in New Zealand.
Ivan
Gale, one of van Ess’ graduate black belts started a club in Pukekohe, and
Dave Butler, now the chief instructor of Samurai Art Inc., studied Ju-Jutsu here
for 9 years from 1968/9. Butler sat his black belt grading in 1978 at NZJJA
headquarters before moving to Australia to study the arts of Ju-Jutsu and judo
at the Australian Society of Ju-Jutsuans under instructors Gordon Griffiths and
Bruce Bryson. Upon return to NZ a year later he established the Bushido Ju-Jutsu
Kai based in Mt Albert. The name was borrowed from a club visited while in
Australia, and the connection of Bushido (samurai, or military warrior) held a
close link with the direction that would be pursued in later years.
The first student intake included Bill Thomson who has remained loyal to the
organisation from 1979 until present day, and is now the chief instructor at the
Auckland club based in Mt Roskill.
The experience in Australia demonstrated that while the syllabus taught
previously in New Zealand was comprehensive and effective, there were other
worthy styles of Ju-Jutsu. To add depth to the style both instructors studied
Aikido for several years with Butler also studying gung-fu taught by Tom Grbich
in Glenfield, Auckland (who had studied under master Wong-Lum in Kowloon).
Regardless, Ju-Jutsu was the main focus and a conscious effort
was then made to study Ju-Jutsu styles to advanced levels overseas. In 1984 and
again in 1987 the chief instructor undertook
extensive overseas ventures to find international Ju-Jutsu systems and to learn
their methods. On these trips several organisations were located, Including
Jiu-Jitsu International. In 1984 he called on the Yamanaka Yudansha Kobujutsu
Karateh-Doh Federation based in Toronto and met and studied with the chief
instructor, Ron Yamanaka, 5th dan Karate, 8th dan Gung-fu, 3rd dan Ju-Jutsu.
Yamanaka was a member of Jiu Jitsu International and this meeting led to a long
association with JJI and with Kyoshi Richard Morris, 9th dan Ju-Jutsu, based at
the London Ju-Jutsu Centre, England.
Morris was the founder of JJI and now heads a reformed and restructured body
of the World Kobudo Federation.. From Prof. Morris, the JJI syllabus was
assimilated and is still taught to interested students of Samurai Arts inc.
Thomson and Butler attended numerous JJI and World Kobudo
Federation conventions in Toronto, Ottawa and in France in subsequent years of
1990, 91, 93 & 94. The association also allowed them to train in the dojos
of world-renowned
instructors in Europe, Scandinavia, and North America between conventions. These
experiences added diversity and intensity to the syllabus taught in New Zealand.
In addition to JJI and WKF dojos, two opportunities were sought to visit the
dojo of Prof Wally Jay in San Francisco. Wally Jay is regarded highly in the
martial arts world, not just for his technique but as a real gentleman of the
martial arts community, with honour and integrity, and is an example for others
to follow in this respect.
In the mid 1980s Bushido Ju-Jutsu was looking more to traditional aspects of
Bu-Jutsu and encouraged Sensei Tony Crawford to come out of retirement to teach
Iaido to instructors on a weekly basis. Sensei Crawford had learned various
martial arts in the UK under Japanese instructor Abe Kenshiro. This introduction
to the sword was valuable but for the curious Bushido instructors it raised more
questions than it answered. A book "Naked Blade" was purchased and
this led to a letter to its author, Obata Toshishiro, a Japanese swordsman
recently settled in Los Angeles.
Obata Sensei holds approximately 75 dan grades, certainly too many to list
here. A reply in broken English was received inviting Butler for private
training in Los Angeles. The meeting with
Obata Sensei opened a new dimension for Bushido Ju-Jutsu, and an opportunity to
really focus on traditional Bu-Jutsu. Obata was skilled in all the arts of the
samurai and advantage was taken to train in Batto-Jutsu, Bo-Jutsu, Aiki-Jutsu
and others that fall under the all-encompassing term "Aiki-Bu-Jutsu"
This is a term used by Obata Sensei to this day and one that precipitated a
name change from Bushido Ju-Jutsu to "New Zealand Aiki-Bu-Jutsu
Federation". It is only unfortunate in the sense that nobody in New Zealand
had a clue what the name meant. A few years later it was changed to
"Samurai Arts Inc." for just this reason, with the meaning being
clearer to most that hear it.
Many visits to Obata sensei’s dojo in Hollywood by Samurai
Arts instructors have followed. Multiple visits have occurred by instructors
Bill Thomson, Greg Trail, Mark Lewis, Steve Albrow and Malcolm Thompson to name
a few. To take full advantage of the knowledge offered by Obata Sensei, Butler
acquired an export position that required frequent travel through the USA to
Europe. This provided advanced instruction in Aiki-Bu-Jutsu up to four times a
year along with opportunities to grow many other international affiliations that
had been developed. A magazine article on NZ Aiki-Bu-Jutsu activities resulted
in a call to the organisation
from the World Ju-Jitsu Federation based in Liverpool, England. A WJJF delegate
then visited Samurai Arts and offered a future seminar in New Zealand by a team
of top WJJF instructors including Prof Robert Clark, 9th dan, Sensei Bertoletti
(Italy) 7th dan and Sensei Tony Siong 5th dan. This opportunity was accepted and
again resulted in a symposium in Christchurch and an ongoing close relationship
with the WJJF and follow-up training visits by instructors to their dojo
headquarters in Liverpool.
Samurai Arts Inc has also hosted nationally attended seminars in New Zealand
by instructors of Jiu-Jitsu International (now WKF) in 1991, and multiple
seminars in Rotorua, Christchurch, Wellington and Auckland by Obata Sensei in
1992 and 1996.
In the early 1990s Samurai Arts Inc was introduced to Kokusai
Budoin (International Martial Arts Federation) based in Tokyo. This came about
because Jiu-Jitsu International was a member of Kokusai Budoin and Prof. Morris’
Kyoshi "Master Instructor" stat us
had been issued by IMAF. Regular overseas travel made visits to Japan easy and
study of Nippon Goshin Ju-Jutsu at the American Embassy Dojo in Tokyo took
place. The dojo is presided over by Shizuya Sato Sensei who is chief director of
IMAF and who holds 9th dan Ju-Jutsu, 8th dan Judo and 6th dan Aiki-Jutsu, as
well as a Hanshi title. Sato Sensei, a veteran of bu-jutsu disciplines regularly
describes Ju-Jutsu as "the mother of Japanese martial arts". This
simple statement holds a lot of meaning.
As well as studying in Japan, opportunities were taken to attend the IMAF USA
masters’ conventions in Nevada in 1994 and in Nashville in 1995. At the
Nashville convention, Samurai Arts instructors Steve Albrow and Malcolm Thompson
received shodan gradings in both Ju-Jutsu and Batto-jutsu to add to their
existing grades received both within New Zealand and from Obata Sensei in Los
Angeles. The gradings were significant in that they were conducted before a
panel of 5 divisional leaders from IMAF Japan, plus other examiners from around
the world. In all about 15 very senior examiners took part. Butler also received
promotion to 5th dan Ju-Jutsu and 4th dan Batto-Jutsu at the same event with
certificates being presented at a formal ceremony in Japan the following month.
Again this fits with the Samurai Arts philosophy of encouraging external
technical audit of the system.
Steve Albrow, impressed by the IMAF system has completed a second year of
Ju-Jutsu study at the American Embassy dojo in Tokyo and has recently achieved a
second dan promotion before returning to Christchurch late in 2001.
Other significant associations that have added to Samurai Arts system of Budo
is an alliance with Jiu-Jitsu International in Germany. (Alfred Gugel claimed
the name JJI after the original JJI changed its name to World Kobudo
Federation.). Sensei Alfred Gugel teaches a direct and
effective style of Ju-Jutsu, tanbo, hanbo and hojo-jutsu that really whets the
appetite. A 3-day seminar in Switzerland was attended in 1998/9 that included
all these arts plus intense firearms instruction at the police firearms training
centre in Basel. The approach to technique is traditional (fitting the Samurai
Arts philosophy) as well as being deadly effective.
Other marvellous instructors have directly influenced the Samurai Arts style
(for example Kyoshi John Therien 8th dan, Canada, Auvo Niiniketo, 6th Dan
Finland) and all have become good friends. Each is worthy of their own article,
and you may well find these in past editions of New Zealand martial arts
magazines.
Philosophy and Direction
From the outset, the technique of Samurai Arts practitioners has been on
display to the highest authorities within many of the world’s leading bu-jutsu
organisations. This is a conscious open effort to welcome technical audit from
those in a position to offer high level judgement. Samurai Arts has its own
grading system, but encourage practitioners to seek parallel recognition and
certification from international organisations to which Samurai Arts is
affiliated. No certification is offered without a grading. The chief instructor
is not permitted to accept internal certification that exceeds those granted by
appropriate international authorities. In fact the chief instructor has received
no qualifications whatsoever from Samurai Arts Inc. or its predecessor bodies.
Currently the Samurai Arts chief instructor holds a (Shinkendo-Kyoshi)
master-instructor licence and traditional Toku-I (4th black belt) grade in
Shinkendo, both issued by the International Shinkendo Federation, 5th dan
Ju-Jutsu and 4th dan Batto-Jutsu issued by Kokusai Budoin IMAF (Kobudo div), and
a 4th dan Batto-Jutsu issued by Obata Sensei. Various other dan grades are held
from Jiu-Jitsu International, World Kobudo Federation and WJJF.
Although Kokusai Budoin authorise Samurai Arts to offer grades in Batto-Jutsu
and Samurai Swordsmanship, out of respect for Obata Sensei and the International
Shinkendo Federation all grades in samurai swordsmanship are awarded directly
from ISF headquarters by Obata Sensei. This is so as not to undermine the
excellent ISF traditional grading system. (See page on gradings)
Ju-Jutsu grades up to 4th dan can be awarded internally, however students are
recommended to have the grade issued or ratified by Kokusai Budoin (IMAF) in
Japan as well as locally.
It is clear then that Samurai Arts Inc. is not a grading factory and in fact
issues very few grades above shodan. Those that are issued are backed by the
most reputable bu-jutsu organisations in existence. This is another major part
of the philosophy – quality before quantity.
A further principle that guides instruction is care for students. Samurai
Arts Inc promote hard physical training once students are at a level they can
cope with it. Before that, safety, restraint and control are more important.
Even with hard training a distinction is drawn between safe, intensive training
and destructive training. The latter is not tolerated. The power of technique is
stressed.
With these values in place, the future is bright for Samurai Arts Inc. A
wealth of knowledge to draw upon, a core of dedicated students and instructors,
and credibility in what it promotes.
Close relationships and friendships will be maintained with overseas bodies.
In particular, the affiliations with Obata Sensei and with Sato Sensei will be
strengthened further. Sensei Alfred Gugel’s unique style of traditional
Ju-Jutsu from Germany will be analysed and incorporated in time. All this
reflects a policy of continuous improvement – while maintaining traditional
values. Interesting is the fact that over 25 years 3 name changes have occurred
– Bushido Ju-Jutsu – NZ Aiki-Bu-Jutsu – Samurai Arts Inc. Interesting also
is that all 3 names mean the same thing – the focus is unchanged.
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